The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Circulation of the Divine Blood

Closed and Open

Depth of Mind

Dwelling place of God

Emotions and Elements

Four Dimensions again

God is born in oneself

Heart & Mind

Heart Like Soil

Heart Like Water

Heart, Mind & Eyes

Love is will-power

Magnetism of

Opening the Breast of the Prophet

Power to open hearts

Rel. to Mind

Rel. to Soul & Body

Rel. to Third Eye

Religion of the Heart

Rumi

Sahib-e Dil

Soul & Heart

Spirit-Mind

Stretching the Heart

The Heart of God

The Throne of God

The Work of the Heart

Tuning of the Heart

Types of hearts

Voice of 9 Emotions

Vol. 9, The Unity of Religious Ideals

The Symbology of Religious Ideas

Shaqq-i Sadr: the Opening of the Breast of the Prophet

There is a story told in Arabia that the angels descended from Heaven to earth and cut open the breast of the Prophet; they took away something that was to be removed from there, and then the breast was made as before. It is a symbolical expression, which gives to a Sufi a key to the secret of human Life.

  • What closes the doors of the heart is fear, confusion, depression, spite, discouragement, disappointment, and a troubled conscience; and when that is cleared away, the doors of the heart open.
  • The opening of the breast, really speaking, is the opening of the heart.
  • The sensation of joy is felt in the center of the breast, also the heaviness caused by depression.
  • Therefore as long as the breast remains choked with anything, the heart remains closed.
  • When the breast is cleared from it, the heart is open.
  • It is the open heart which takes the reflection of all impressions coming from outside.
  • It is the open heart which can receive reflections from the Divine Spirit within.
  • It is the openness of heart, again, which gives power and beauty to express oneself; and
  • if it is closed, a man, however learned, cannot express his learning to others.

This symbolical legend explains also what is necessary in the life of man to allow the plant of divine love to grow in his heart. It is to remove that element which gives the bitter feeling. Just as there is a poison in the sting of the scorpion, and as there is a poison in the teeth of the snake, so there is poison in the heart of man, which is made to be the shrine of God. But God cannot arise in the shrine which is as dead by its own poison; it must be purified first, and made real, for God to arise. The heart [of the Prophet] who had to sympathize with the whole world was thus prepared, that the drop of that poison which always produces contempt, resentment, and ill feeling against another, was destroyed first.

So many talk about the purification of heart, and so few really know what it is. Some say to be pure means to be free from all evil thought of bitterness against another. No one with sense and understanding would like to keep a drop of poison in his body, and how ignorant it is on the part of man when he keeps and cherishes a bitter thought against another in his heart. If a drop of poison can cause the death of the body, it is equal to a thousand deaths when the heart retains the smallest thought of bitterness.

In this legend the cutting open of the breast is the cutting open of the ego, which is as a shell over the heart. And the taking away of that element is that every kind of thought or feeling against anyone in the world has been taken away, and the breast, which means the heart, is filled with love alone, which is the real life of God.